In the first chart I’ve plotted 20 years of Philippine electricity sales data through 2010. The trends are linear (with an R2 value of 0.97). But I’ve plotted these on a logarithmic scale so you can appreciate the movement in growth rates.
A liner trend, of course, implies decreasing annual growth rates. And the second chart makes this explicit. After the 1991/92 blackouts, sales zoomed in the mid-1990’s. And the annual increases have slowed in the past decade.
But note Residential sales compared with Industrial. In early 1990s, Industrial sales exceeded Residential, nationwide. But Residential has caught up. Residential has been growing much faster than Industrial.
I defer to those steeped much deeper in socio-economic sciences than I to elaborate further on that.
This map shows you the delicate tracery of wind flowing over the U.S. (Hint.fm) h/t @nprnicole
Click through to see animated wind patterns. Very, very cool.
Holy Texts
Meg Hitchcock creates collages using thousands of letters cut out from books both sacred (eg., the Torah) and profane (eg., The Satanic Verses),
Via Meg Hitchcock:
In my text drawings I deconstruct the word of God by cutting letters from sacred writings and rearranging them to form a passage from another holy book. I may cut letters from the Bible and reassemble them as a passage from the Koran, or use letters cut from the Torah to recreate an ancient Tantric text. The individual letters are glued to the paper in a continuous line of type, without spaces or punctuation, in order to discourage a literal reading of the text. By bringing together the sacred writings of diverse traditions, I create a visual tapestry of inspired writings, all pointing beyond specifics to the universal need for connection with something greater than oneself.
The labor-intensive aspect of my work is a meditation practice as well as a personal form of devotion. My long history in evangelical Christianity formed my core beliefs about God and transcendence, and continues to influence my creative work. I no longer follow a traditional spiritual path, and vehemently eschew all religious leanings. However, I have great respect for an individual’s spiritual beliefs and experiences, and my work is a celebration of that sacred experience.
H/T: Collossal (Click through for more images).
life:
Happy Birthday, Marlon Brando.
The year was 1949, and 25-year-old Marlon Brando — “the brilliant brat,” as LIFE magazine called him following his astonishing work on Broadway in A Streetcar Named Desire — had finally answered the call of Hollywood. He was preparing to film his movie debut in The Men, the wrenching story of a World War II vet coping with rage and insecurity after he’s paralyzed in combat. And while it’s true that L.A. was used to next-big-thing newcomers, it was (and still is) exceedingly rare to chronicle the earliest days in the career of a movie actor of Brando’s intensity, eccentricities and electrifying talent.
LIFE photographer Ed Clark captured Brando’s explosive arrival in the California, not only trailing the actor as he delved deep into “The Method” — taking to a wheelchair and leg braces to live among paraplegics at a VA hospital in Van Nuys — but also glimpsing more personal sides of Brando, the very private man.
See the photos here.
This cluster of nude supermodels is one of many photographs from iconic photographer Herb Ritts’s new L.A. Style exhibition at the Getty Museum in Los Angeles.
So here we are still reeling from the past two weeks of ‘Mad Men’-mania, when we stumbled across this gallery on the 60s reality behind the series—and, most notably, this stunning August 1965 photo of the actress, model, sex symbol, and trailblazing French siren Brigitte Bardot.
[Photo: Ghislain Dussart / Gamma-Rapho-Getty Images. A special thanks to Gucci for sponsoring nwktumblr this week.]
(Source: society-broke-her)
Via the American Heritage® Dictionary of the English Language (emphasis supplied):
fa·çade also fa·cade (fə-säd)
n.
- The face of a building, especially the principal face.
- An artificial or deceptive front: ideological slogans that were a façade for geopolitical power struggles.
[French, from Italian facciata, from faccia, face, from Vulgar Latin *facia, from Latin faciēs; see dhē- in Indo-European roots.]